THEOSOPHY, Vol. 81, No. 12, October, 1993
(Pages 363-364; Size: 6K)
ON THE MONAD(1)
[Part 8 of 12]
The Monadic Host may be roughly divided into three great classes:--
1. The most developed Monads (the Lunar Gods or "Spirits," called, in India, the Pitris), whose function it is to pass in the first Round through the whole triple cycle of the mineral, vegetable, and animal kingdoms in their most ethereal, filmy, and rudimentary forms, in order to clothe themselves in, and assimilate, the nature of the newly formed chain. They are those who first reach the human form (if there can be any form in the realm of the almost subjective) on Globe A in the first Round. It is they, therefore, who lead and represent the human element during the second and third Rounds, and finally evolve their shadows at the beginning of the Fourth Round for the second class, or those who come behind them.
2. Those Monads that are the first to reach the human stage during the three and a half Rounds, and to become men.
3. The laggards; the Monads which are retarded, and which will not reach, by reason of Karmic impediments, the human stage at all during this cycle or Round, save one exception ...
Now the evolution of the external form or body round the astral is produced by the terrestrial forces, just as in the case of the lower kingdoms; but the evolution of the internal or real MAN is purely spiritual. It is now no more a passage of the impersonal Monad through many and various forms of matter -- endowed at best with instinct and consciousness on quite a different plane -- as in the case of external evolution, but a journey of the "pilgrim-soul" through various states of not only matter but Self-consciousness and self-perception, or of perception from apperception (S.D. I, 174-75).
The most developed Monads (the lunar) reach the human germ-stage in the first Round; become terrestrial, though very ethereal human beings towards the end of the Third Round, remaining on it (the globe) through the "obscuration" period as the seed for future mankind in the Fourth Round, and thus become the pioneers of Humanity at the beginning of this, the Fourth Round. Others reach the Human stage only during later Rounds, i.e., in the second, third, or first half of the Fourth Round. And finally the most retarded of all, i.e., those still occupying animal forms after the middle turning-point of the Fourth Round -- will not become men at all during this Manwantara. They will reach to the verge of humanity only at the close of the seventh Round to be, in their turn, ushered into a new chain after pralaya -- by older pioneers, the progenitors of humanity, or the Seed-Humanity (Sishta), viz., the men who will be at the head of all at the end of these Rounds.
... the Fourth [Globe] has no "sister" Globe on the same plane as itself, and it thus forms the fulcrum of the "balance" represented by the whole chain. It is the sphere of final evolutionary adjustments, the world of Karmic scales, the Hall of Justice, where the balance is struck which determines the future course of the Monad during the remainder of its incarnations in the cycle. And therefore it is, that, after this central turning-point has been passed in the Great Cycle, -- i.e., after the middle point of the Fourth Race in the Fourth Round on our Globe -- no more Monads can enter the human kingdom. The door is closed for this Cycle and the balance struck (S.D. I, 182).
The only exceptions to the rule ... are the "dumb races," whose Monads are already within the human stage, in virtue of the fact that these "animals" are later than, and even half descended from man, their last descendants being the anthropoid and other apes. These "human presentments" are in truth only the distorted copies of the early humanity (S.D. I, 183).
(To be continued)
ON THE MONAD
[Part 9 of 12]
Back to the complete list of the
GROUPING OF HUNDREDS OF "COLLATED ARTICLES"
Back to the full listing containing all of the
"Additional Categories of Articles".
ONE (1) FOOTNOTE LISTED BELOW:
(1) NOTE--A collation from H. P. Blavatsky's The Secret Doctrine.
Back to text.